Abstract
This thesis argues that through bringing together two branches of inquiry—the literary
work of Katharine Susannah Prichard and Eleanor Dark and socio-feminist theory on health,
contagion and the female body—the discursive body of the mother-figure in their novels serves
as a trope through which otherwise unspoken tensions—between the personal and the political,
between family and nation and between identity and race in Australian cultural formation—are
explored. The methodology I use is to analyse the literary mother-figure through a ‘discourse
on health’ from a soma-political, socio-cultural and historical perspective which sought to
categorise, regulate and discipline women’s lives to ensure that white women conformed to
their designated roles as mothers and that they did so within the confines of marriage. The
literary mother-figure, as represented in Prichard’s and Dark’s novels, is frequently at odds with
the culturally constructed mother-figure as represented in political and religious discourses, and
in popular forms of culture such as advertising, film and women’s magazines. This culturally
constructed ‘ideal’ mother-figure is intimately linked to nationalist discourses of racial hygiene,
of Christian morality, and of civic and social order controlled by such patriarchal institutions as
the state, the church, the law and the medical professions during the period under review. This
is reflected in Prichard’s and Dark’s inter-war novels which embody unresolved tensions in a
way that challenges representations of the mother-figure by mainstream culture. However, their
post-war novels show a greater compliance with nationalist ideologies of the good and healthy
mother-figure who conforms more closely with an idealised notion of motherhood, leading up
to the 1950s. Through a detailed analysis of the two writers’ changing representations of the
mother-figure, I argue that the mother-figure is a key trope through which unspoken tensions
and forces that have shaped (and continue to shape) Australian culture and society can be
understood.