Abstract
This ethnographic study explored the social and cultural context of Maldivian women's emotional,
social and psychological well-being and the subjective meanings they assign to their distress. The
central question for the study was: How is suffering and distress in Maldivian women explained,
experienced, expressed and dealt with? In this study participant observation was enhanced by
lengthy encounters with women and with both biomedical and traditional healers. The findings
showed that the suffering and distress of women is embedded in the social and economic
circumstances in which they live, the nature of gender relations and how culture shapes these
relations, the cultural notions related to being a good woman; and how culture defines and
structures women's place within the family and society. Explanations for distress included
mystical, magical and animistic causes as well as social, psychological and biological causes.
Women’s experiences of distress were mainly expressed through body metaphors and
somatization. The pathway to dealing with their distress was explained by women's tendency to
normalize their distress and what they perceived to be the causes of their distress.
This study provides an empirical understanding of Maldivian women's mental well-being. Based
on the findings of this study, a multi dimensional model entitled the Mandala for Suffering and
Distress is proposed. The data contributes a proposed foundation upon which mental health
policy and mental health interventions, and curricula for training of health care providers in the
Maldives may be built. The data also adds to the existing global body of evidence on social
determinants of mental health and enhances current knowledge and developments in the area of
cultural competency for health care. The model and the lessons learnt from this study have major
implications for informing clinicians on culturally congruent ways of diagnosing and managing
mental health problems and developing patient-centred mental health services.